In 1963, a Vietnamese monk committed self-immolation in front of hundreds of people. While his primary motivation was protest, the full reasoning behind his final act shed unexpected light on a deeply conflicted nation.
In the midst of the Vietnam War, South Vietnam was corrupted by religious intolerance. Although Buddhists comprised about 80% of the population, Ngo Dinh Diem, the newly-declared President of South Vietnam, was a Catholic who had decisively stripped the religious freedoms of Buddhists. This group was not allowed to fly their religious flags and were openly discriminated against by Catholics. Even though there were far fewer Catholics, they often held higher positions of power.
The spring of 1963 saw numerous Buddhist protests, many of which were met with fierce resistance from the police and government. These clashes led to many fatalities – including those of children.
This tension peaked on June 11, 1963, when an older monk named Thich Quang Duc performed a ritualistic ending to his own life in the middle of a busy Saigon intersection. He sat in the traditional lotus position as other monks poured gasoline over his head. After Duc uttered a Buddhist prayer, one of his colleagues lit a match and dropped it into his lap, engulfing him in flames.
The crowd that gathered was stunned by his act of martyrdom, and it was even captured by several Western journalists and photographers. The photos of the burning monk became an indelible image of the 1960s, and his final act of protest was a tipping point for the fight for religious tolerance in Vietnam.
The Monks Demanded Acceptance
A Journalist Captured Duc's Utter Composure
Duc's Heart Did Not Burn
JFK Addressed The Moment's Deep Emotional Impact
Other Monks Followed Suit